With Real Intent

The people

Polygamy

30 to 40 wives, a 14 year old, other men’s wives, and public denials, all from the Church’s own essay.

The point in one sentence

Joseph Smith married between 30 and 40 women, including a 14 year old and at least a dozen already married to living husbands, hid most of it from Emma, and publicly denied it while doing it.

The numbers, from the Church's own Gospel Topics Essay

Not from a critic. From churchofjesuschrist.org.

30-40
wives, by the Church's own estimate
12-14
already married to living husbands
14
age of the youngest, sealed months before her 15th birthday
1
wives he publicly admitted to, five weeks before his death

Source: "Plural Marriage in Kirtland and Nauvoo," Gospel Topics Essays

The exhibits

Every quote below is from the Church’s own Gospel Topics essay or its own canonized scripture, except the last, which is Joseph’s own recorded words.

Exhibit A

Gospel Topics essay, "Plural Marriage in Kirtland and Nauvoo," footnote 24

Church-published

"Careful estimates put the number between 30 and 40."

What it establishes: The Church’s own count of Joseph’s wives, consistent with historian Todd Compton’s independently documented 33.

The essay
Exhibit B

The same essay, on Fanny Alger

marriage dated to the mid-1830s

"Fragmentary evidence suggests that Joseph Smith acted on the angel’s first command by marrying a plural wife, Fanny Alger, in Kirtland, Ohio, in the mid-1830s."

What it establishes: The first plural marriage, entered while he was married to Emma.

The essay
Exhibit C

The same essay, on the youngest wife

Helen Mar Kimball

"...who was sealed to Joseph several months before her 15th birthday."

What it establishes: Joseph was 37. The essay elsewhere calls this "inappropriate by today’s standards."

The essay
Exhibit D

The same essay, on polyandry

Nauvoo period

"...Joseph Smith was sealed to a number of women who were already married."

What it establishes: At least a dozen of his sealings were to women with living husbands.

The essay
Exhibit E

The same essay, on Emma

Church-published

"But Emma likely did not know about all of Joseph’s sealings."

What it establishes: The Church concedes his own wife was kept unaware of some of the marriages.

The essay
Exhibit F

The same essay, on why he proceeded

Church-published

"...the angel came with a drawn sword, threatening Joseph with destruction unless he went forward and obeyed the commandment fully."

What it establishes: The Church’s own account frames the practice as begun under threat, which is a coercion narrative in the founder’s own defense.

The essay
Exhibit G

Doctrine and Covenants 132:54, canonized scripture today

revelation recorded 1843

"...but if she will not abide this commandment she shall be destroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law."

What it establishes: A revelation, in Joseph’s voice, threatening Emma with destruction if she refused plural marriage. It remains in the standard works, on the Church’s own scripture site, right now.

Read D&C 132
Exhibit H

Joseph Smith, public sermon, Nauvoo

May 26, 1844, five weeks before his death

"What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one."

What it establishes: A public denial of polygamy while he had 30 to 40 documented plural wives. Cited even by FAIR, the LDS apologetic organization.

The sermon transcript, BYU

Meanwhile the 1835 Doctrine and Covenants, canonized scripture at the time, declared "we believe, that one man should have one wife," and stayed in print until 1876, the entire period plural marriage was being practiced in secret.

How it ended

June 7, 1844: the Nauvoo Expositor published sworn statements about the polygamy. Joseph, as mayor, ordered the press destroyed. That triggered his arrest and his killing at Carthage three weeks later. The Church's own page confirms this chain

The martyrdom story most members are taught leaves out what he was in jail for.

And it did not stop in 1890

The Church's essay documents 25 plural marriages performed between October 1890 and September 1903, after the Manifesto that supposedly ended it. That is why a Second Manifesto was needed in 1904.

When they say

"Helen Mar's marriage was for eternity only." Even FAIR says it presumably became a real marriage over time and admits it cannot be documented either way. The defense concedes the fact that matters.

"The denial was technically true under Illinois law." That is FAIR's argument, and it concedes the point. A statement crafted to be defensible on a technicality while misleading the membership is what the Church's essay means by "carefully worded denials."

This page is part of a 76-topic library. Every claim links to its source, most of them the Church’s own. Read it on the full site or browse every topic.