With Real Intent

The Bible underneath it

The God Who Gave the Orders

Both traditions teach Jehovah is Jesus. Then read what Jehovah commanded.

The point in one sentence

Believers keep stern Old Testament God and gentle Jesus in separate mental rooms, but both traditions teach they are the same person.

The God who ordered the Amalekite slaughter and the God who blessed the children are, in both traditions, the same person.

Which means the escape hatch, "that was the Father," is one their own theology closes for them.

The escape hatch, and why it is closed

This part comes first, before a single verse of violence, because the instinct on reading those verses is to file them under the Father and leave the Son out of it. Both traditions close that door themselves.

If you are a Latter-day Saint

The First Presidency doctrinal exposition, 1916

"Jehovah, who is Jesus Christ the Son of Elohim."

The Church’s own manual on Old Testament violence identifies Jesus Christ as "the Great Jehovah of the Old Testament" while explaining the flood and the conquest.

Read it on the Church’s site

If you are a mainstream Christian

The Trinity means one being acting with one will. And the New Testament places Christ in the Old Testament directly: John 8:58, 1 Corinthians 10:4 ("that rock was Christ"), and the one almost nobody knows: Jude 1:5, whose NIV footnote reads "Some early manuscripts Jesus."

What he commanded

The common rebuttals

"That was the Father." For a Latter-day Saint, quote the 1916 statement. For a Trinitarian, quote the Jude 1:5 footnote. This is the objection their own theology forbids.

"The Canaanites were exceptionally wicked." Textually accurate, and it deserves full weight. It still does not touch the method. Even if every adult deserved judgment, the command specifies the infants and the livestock.

"It is ancient war rhetoric, hyperbole." A legitimate scholarly position with real evidence. Then make the point that survives: hyperbole about scale shrinks the problem, it does not remove it.

Why this should make you question

Both traditions offer the identification as comfort. But continuity runs both directions. You cannot take the comfort of it and decline the discomfort. It is one claim, not two.

This page is part of a 76-topic library. Every claim links to its source, most of them the Church’s own. Read it on the full site or browse every topic.